“So, you’re a Silicon Valley billionaire and you’ve already got the private plane. What you need next is a philosophy, something to live by, and to help finance, and—most important—to use to explain or justify yourself. Don’t just grab the next philosophy to come along. Chances are that will be Ayn Rand and her extreme form of capitalism, which she called objectivism.”

'The Obscure Economist Silicon Valley Billionaires Should Dump Ayn Rand For'

'He lived almost 200 years ago, but Henry George’s theories might have something to offer people who want to put their money to good use today.'

argues Vanity Fair columnist Michael Kinsley

Before sharing this interesting article with you, I would very much like to briefly share a bit of my own story of when and how I got to know Henry George.

For knowing George, I owe a debt of gratitude to my friend, editor and publisher, Anthony Werner, Editor-in-Chief, Shepheard-Walwyn. I think the best I can do to say more about this, is to quote a passage or two, from a Blog I had written a few years back:

“In my journey and search for wisdom, I have been extremely blessed with finding some wonderful friends, friends that have inspired me and have made me a happier, and I hope, a better person. I thank them all for who I am and what I do. One of those friends is Anthony Werner, Editor-in-Chief, Shepheard-Walwyn Publishers (SWP), London.

Whilst at Plater College, in Oxford in early 2000s studying for a diploma in pastoral theology in my quest and search for life’s bigger picture, I happened to see an advertisement for one of SWP’s titles, The Natural Economy in The Tablet. Anthony had quoted a remarkable statement from the book:

‘A true grasp of how the economy should be constituted shows it to be a thing of harmony and beauty, all its parts cooperating for the common good, and its inbuilt laws distributing benefits equitably.’

This must have struck a chord with me, because I immediately ordered a copy. Having read it, I ordered two or three more different titles and then, some months, later I went to London to see Anthony. I opened my heart to him. I told Anthony that, despite having taught economics for over twenty years, I was unaware that such a body of knowledge existed.

We chatted and chatted for a long time. I left his office a different man and a different economist. I then sent Anthony a manuscript, the fruit of my new thinking about economics. Anthony published it in 2002 as Globalisation for the Common Good.”...Continue to read

Also see- Anthony Werner: Ethical Economics

Anyhow, Anthony and I had many discussions about many engaging topics. Economic freedom, social justice, welfare of humanity, Land Value Tax (LVT), Henry George and his life journey and story, as I recall, were amongst the most interesting subjects we talked about.

Anthony, as I recalled above, published my book, Globalisation for the Common Good in 2002. In Chapter 5 of this book, I was delighted that I was able to bring together the fruits of our discussions, the wisdom and insight of Henry George, to enable me to see the better world that I was imagining: Promised Land Revisited: A Philosophy for a Progressive and Just Society.  

Having told my Henry George story, I am now pleased to share with you, Michael Kinsley’s reflection on George and the Silicon Valley:

Photo:hgchicago.org

“So, you’re a Silicon Valley billionaire and you’ve already got the private plane. What you need next is a philosophy, something to live by, and to help finance, and—most important—to use to explain or justify yourself. Don’t just grab the next philosophy to come along. Chances are that will be Ayn Rand and her extreme form of capitalism, which she called objectivism.

Rand has a lot going for her, to be sure. First, you may have actually read her in high school and may have been genuinely influenced. Second, in a nutshell, she rationalizes greed, which you have nothing against. Third, she was into mildly kinky sex—something else you may have in common. Fourth, she was associated in some way you don’t quite follow with Alan Greenspan, who is respectability itself, whatever other Rand enthusiasts may have been up to.

But you’re too late. Ayn Rand, who never was really undiscovered (The Fountainhead became a movie, starring Gary Cooper as a heroic architect, a few years after it was published), has by now been thoroughly re-discovered. According to James Stewart (the prominent business journalist, not the even more prominent actor), writing in The New York Times, President Trump says Ayn Rand is his favorite writer and that The Fountainhead, her pulmonary embolism of a book, is his favorite novel. Travis Kalanick, the onetime Übermensch of Uber, is on board, as is (liberal foodies, please note) John Mackey, co-founder and C.E.O. of Whole Foods.

The Damning Impact of a Toxic Philosophy on America: The Tragedy of Ayn Rand

Meet the architects of world crisis

My dear billionaire, you need an economist almost no one has heard of. One who addressed the most pressing problems of today, which do not include the insufficient greed of rich people. But one who was not completely out of sympathy with rich people, either.

May I nominate Henry George (1839–97)—economist, pamphleteer, journalist? Once famous, he is now widely forgotten. He described himself as a man who came out of the great American West, which he did—but only after he got there via Philadelphia, where he was born. He later moved to New York City, ran for mayor, and attracted 10,000 people to a political rally (but lost nonetheless). He made the best-ever short defense of free trade: You wouldn’t fill your harbor with rocks to keep out goods your citizens want to buy, would you? Well, that’s what you’re doing when you slap tariffs on imports.

"One cannot imagine a more beautiful combination of intellectual keenness, artistic form and fervent love of justice. Every line is written as if for our generation."- Albert Einstein on Henry George

George’s masterwork, published in 1879, was Progress and Poverty, which set forth to explain how “increase of want” could go hand in hand with “increase of wealth.” Thus George took on precisely the question we face today: not the general question of poverty or inequity, but why specifically are middle-class incomes stagnating, and incomes of people at the bottom falling, while those at the top continue to rise?

George was no vulgar Marxist. You might call him a “supply-side socialist.” All products of the economy, he reasoned, are ultimately derived from three sources: labor, capital, and land. What else is there? Labor and capital are both productive. Put them to work and you end up with more. But land is different. As the man said, “They aren’t making any more of it.” When you work for an hour, you increase society’s wealth (and your own) by an hour’s worth of wages. When you save a dollar rather than spending it, you increase society’s (and your own) wealth by a dollar. But when you buy a piece of land for $10,000 and sell it for $20,000, you haven’t increased the total wealth of society by a nickel. Yet the price of land keeps going up, up, up, as the population increases and society grows richer. Where does that money come from? It comes from the pockets of the other two factors of production, labor and capital.

George distinguished, in other words, between the capitalist who is truly productive and the capitalist who is simply a “landlord.” If you’re a landlord, he wrote, “you need do nothing more. You may sit down and smoke your pipe; you may lie around like the lazzaroni of Naples or the leperos of Mexico; you may go up in a balloon or down a hole in the ground; and without doing one stroke of work, without adding one iota to the wealth of the community, in ten years you will be rich! In the new city you may have a luxurious mansion; but among its public buildings will be an almshouse.”

And how is all this talk of leperos and almshouses relevant today? You’ve got to think of “land” as a metaphor for all unproductive forms of capitalism. Much of the financial industry, for example: hedge funds, private equity, I.P.O.’s and I.R.A.’s. Some might defend finance as an industry that makes the making of what other industries make more efficient. But when you read that Goldman Sachs is getting some enormous fee for fuck-all or that two companies are merging that unmerged a few years ago and will unmerge again in a few years, you gotta wonder.

Take a look at the Forbes 400 list. The No. 1 slot has been occupied for many years by Bill Gates, co-founder of Microsoft. As it happens, Microsoft and Gates are a notable exception: Gates grew rich the traditional way, producing real products that people were willing to pay for. But, as Forbes admits, 93 of the Forbes 400 made their money by just playing with money: “All together this group is worth a combined $491 billion—20% of the Forbes 400’s total $2.4 trillion net worth.”

Government licenses confer monopolies all over the economy, but no place more than in the media. Start with Comcast, the beloved cable company. Real estate itself—which, remember, they’re not making any more of—represents $129 billion of the wealth in the Forbes 400. Simple inheritance (the most efficient method of becoming rich) is a non-trivial source of wealth. The members of the Walton family on the list—heirs of Walmart’s founders—are by themselves worth $123 billion.

Henry George believed that the landlord’s share of wealth that all of us have helped to accumulate is inherently illegitimate and should be confiscated. He wouldn’t send in the National Guard to seize people’s property. He would instead confiscate the value of unimproved land—that is, land that had not been improved by, say, building on it—by taxing its annual value at a rate of 100 percent.

“But,” you’re thinking, “that would make the property itself worthless.” (“That’s not what I’m thinking,” says Arianna, mysteriously.) Well, you’re right. Making the property worthless is the whole idea. Society gets the value of the property. Taxes on the other factors of production—labor and capital—can be reduced, or even eliminated. This is why people who are dedicated to promoting George’s ideas are known as “single-taxers.”

The landlord will have little choice but to put the property to its “highest and best use.” This raises another difficulty with George’s idea: we no longer believe—or at least we no longer assume—that the “highest and best use” of a piece of land is to throw up another reflective-glass skyscraper. “Highest and best use” is a legal term that doesn’t distinguish between “use” that is the most profitable and “use” that is best for society. Jane Jacobs won that battle. And, anyway, today’s landlords probably paid full price for their monopolies. The people who originally benefited from the monopoly have long since disappeared with their ill-gotten gain. So there would be practical problems figuring out what is taxed, and by how much.

But George got the main things right. Free markets are best (provided they are really free). A lot of markets that masquerade as free really aren’t. And we often tax the wrong things—ignoring wealth that accomplishes nothing while taxing labor and capital that are actually productive. After his book came out, Henry George was the most famous economist in the world for a while. The Thomas Piketty or John Kenneth Galbraith of his time. An intellectual with star quality, and total conviction of the rightness of his argument. He probably thought he would be famous forever. He was wrong about that.

This article was first published in VANITY FAIR, 1 September 2017

Read the original article: The Obscure Economist Silicon Valley Billionaires Should Dump Ayn Rand For

Learn more about Henry George

Who was Henry George?

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