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N.B. This article was first published on 25 February 2014 under the title of ‘What is religious naturalism?’ Given the publication of ONS Census of England and Wales 2021 findings on the significant decline of religiosity and Christianty in England and Wales, as well as the general decline in religious belief and practices globally, and the overall attachment of our humanity to Mother Earth, I firmly believe that this post deserves further consideration. (Updated on 30 November 2022)
Mother Earth as Healer and Teacher
Rhythms of Nature Ushering in a Better World
Goddess Gaia
A Natural Longing, A Holy Longing

'I was only fourteen years old when I left home to become a Catholic nun. I thought the “religious life” is what I needed to satisfy a holy longing within me – a longing to be connected with what is sacred. I remained in the convent for eleven years, and found that certain aspects of the religious life did, indeed, feed my soul. I loved the times of silence and meditation; and I was deeply moved by the singing of the psalms and the reading of the parables. Yet, some of the teachings of the church contradicted what I felt and believed about the natural world and our relationship with it...'- A Natural Longing, A Holy Longing
Our Path to Believing and Healing in the Company of Mother Nature and our Sacred Earth
Naturalism as Religion
'Nature is my religion, Earth is my temple.'

Cypress Trees, Caddo Lake.-Photo:Pinterest
Let Me Know What is Essential- Let Me Walk in Beauty
‘O Great Spirit,
whose voice I hear in the winds
and whose breath gives life to all the world,
hear me.
I am small and weak.
I need your strength and wisdom.
Let me walk in beauty
and let my eyes ever behold the red and purple sunset.
Make my hands respect the things you have made
and my ears grow sharp to hear your voice.
Make me wise so that I may understand the things
you have taught my people.
Let me learn the lessons you have hidden
in every leaf and rock.
I seek strength not to be greater than my brother or sister
but to fight my greatest enemy, myself.
Make me always ready
to come to you with clean hands and straight eyes
So when life fades as the fading sunset
my spirit may come to you without shame.’
- Chief Yellow Lark, a nineteenth-century Lakota elder.
'Earth Is A Mother Who Never Dies’- A saying from the Diné (or Navajo) people

Image via Mystic Investigations
World in Chaos and Despair: The Healing Power of Mother Earth
'We are an integral part of Nature, which we cherish, revere and preserve in all its magnificent beauty and diversity. We strive to live in harmony with Nature locally and globally. We acknowledge the inherent value of all life, human and non-human, and treat all living beings with compassion and respect.'
'In the absence of the sacred, nothing is sacred. Everything is for sale.' - Oren R. Lyons, Faithkeeper of the Turtle clan
Imagining and Taking Action to Build a Better World
…And Being Transformed by Nature

‘Religious naturalism deserves recognition as an important form of religious faith among the various religious stances and outlooks of the world. It does so especially today, when its significance is coming to be increasingly acknowledged, vigorously developed, and actively propounded. What is religious naturalism? Simply put, it is the recognition that to be is to be natural and the conviction that nature in all of its forms and manifestations is a proper focus of religious commitment.
‘Religious naturalism maintains that our central task in life and the deepest fulfillment of our existence is to serve nature, not to think, act, or react as if nature were put here to serve us. Nature is not to be regarded as mere raw material for human use but is to be reverenced as having ultimate, abiding, and inexhaustible worth. Its vast reaches of space and time do not center on us, but we are products of its evolutionary processes here on earth and an integral part of the earth-wide community of living beings sustained by our respective natural environments. The environments of humans may be modified by human technology, but they are still at bottom aspects of nature turned to human use.
‘Should nature be worshipped or prayed to, then? Does it have an overall purpose? Can the fact of its existence be explained without recourse to God or to a transcendent, non-natural source or ground akin to God? Is religious commitment to the ultimacy of nature a form of pantheism? Can it have religious meaning without being acknowledged as the creation of God, without relying from moment to moment on the sustaining power and presence of God? Is nature not rife with indifferent danger, destructiveness, and waste, and thus hardly qualifying for religious reverence and commitment? Exactly how or in what ways can nature assure us religiously, call forth our utmost dedication and commitment, or empower us to live richly meaningful and amply fulfilling lives? In short, can nature save us?
‘We come into being and we pass away. But while we are here we can strive to make the most significant contributions we can to the ongoingness of life on earth. The meaning of our lives is measured by the quality of our experience and awareness here and now and by what we give to the earth and its creatures, not by expectation of an endless life to come. Our influences can live after us and be sown into the fabric of lives of those who come after us, humans and nonhumans alike. The emphasis throughout is not on egoistic preoccupation with endless personal survival but on doing as much with our relatively brief lives as we can for the good of others. This is privilege enough and more than gift enough.
‘There is much suffering, pain, and deprivation in the nonhuman aspects of nature and among human beings, and we should devote our energies to preventing or alleviating these sufferings, pains, and deprivations as far and as appropriately as we can. Religion of Nature demands this of us. An essential part of the meaning of our lives is what we do and are called on to do to address and minister to the needs of others.’
“Religious Naturalism and Its Place in the Family of Religions”
This was the title of an article by Donald A. Crosby which was posted at the Westar Institute website. It really caught my eye and my imagination. It is a really fascinating and inspiring article. Thus, I thought that I must share it with you.
Donald A. Crosby is emeritus professor of philosophy at Colorado State University. He has expounded religious naturalism in three books: A Religion of Nature (2002), Living with Ambiguity: Religious Naturalism and the Menace of Evil (2008), and The Thou of Nature: Religious Naturalism and Reverence for Sentient Life (2013). He lives in Tallahassee, Florida.
Read the entire article: Religious Naturalism and Its Place in the Family of Religions « Westar Institute Westar Institute
'Let nature be your teacher'- William Wordsworth

Photo: How to Make the Most of Your Day: Wake up With the Sun
The Wisdom of Mother Nature belongs to all Life.
Let be guided and inspired by Her and Save the Web of Life
'Be like the sun for grace and mercy.
Be like the night to cover others’ faults.
Be like running water for generosity.
Be like death for rage and anger.
Be like the Earth for modesty.
Appear as you are.
Be as you appear.'- Rumi
On the 250th Birthday of William Wordsworth Let Nature be our Wisest Teacher
Climate Change, Environmental Degradation and the Rise of COVID-19
Detaching Nature from Economics is ‘Burning the Library of Life’
The IPCC Report- I Refuse to give up Hope: Earth Is A Mother that Never Dies
Today is Earth Overshoot Day 2021: We have exhausted and plundered our Mother Earth
Do we love the world enough to look after it, to save it?
We need to come together to stop the plunder of the commons
‘Nature and Me’: ‘Nature as a Cure for the Sickness of Modern Times’
‘Nature and Me’: ‘200 words to protect the planet’
'Nature and Me': Educating the Heart and the Soul of Children to Build a Better World
'Nature and Me': Unlocking a New Vision for a Better World
‘Nature and Me’: A Beautiful and Inspiring Path to repair our relationship with life
Embrace the Spirituality of the Autumn Equinox and Discover What it Means to be Human
Detaching Nature from Economics is ‘Burning the Library of Life’
By Forgetting Mother Nature- We have Now Ended Up with This unenviable World
The future that awaits the human venture: A Story from a Wise and Loving Teacher
The healing power of ‘Dawn’ at this time of coronavirus crisis
Coronavirus and the New Tapestry of Life: The time is now to rediscover our true selves
Are you physically and emotionally drained? I know of a good and cost-free solution!
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“Five Ways to Grow Your Empathy”
This was the title of a blog by Roman Krznaric which was posted at the School of Life website on 6 February 2014. It really caught my eye and my imagination. It is a really fascinating and inspiring article. Thus, I thought that I must share it with you.
Roman Krznaric is a cultural thinker and founding faculty member of The School of Life in London, which offers instruction and inspiration on the important questions of everyday life. He advises organisations including Oxfam and the United Nations on using empathy and conversation to create social change, and has been named by The Observer as one of Britain's leading lifestyle philosophers.
Roman Krznaric argues our brains are wired for social connection: empathy is at the heart of who we are. It's an essential, transforming quality we must develop for the 21st Century.
Empathy has the power to transform relationships, from the personal to the political. Krznaric contends that, as we move on from an age of introspection, empathy will be key to fundamental social change.
“Five Ways to Grow Your Empathy”
“Empathy – the imaginative act of stepping into the shoes of another person and looking at the world from their perspective – is a more popular concept today than at any point in human history. It’s on the lips of everyone from the Dalai Lama to agony aunts, from business leaders to happiness gurus. And it’s no surprise, since in the last decade neuroscientists have discovered that 98% of us have empathy wired into our brains: we are homo empathicus. Our selfish inner drives exist alongside a more cooperative, empathic self that seeks out human connection.
But do we actually need more empathy in our lives? I am convinced that we do. In part this is because of a growing global empathy deficit. In the United States, for instance, empathy levels have dropped nearly 50% over the past 40 years, with the steepest drop occurring in the last decade. It’s also because our current efforts to achieve human happiness are failing us. The headlong pursuit of high-consumption material lifestyles has left us hungry for more meaning in our lives. Job dissatisfaction is at record levels of around 60%. One in four people say there are lonely, and the same proportion will suffer a mental health problem at some point in their lives. This could hardly be described as a happy state of affairs.
We urgently need an antidote – and that antidote is empathy. But this leaves a question: how do we expand our empathic potential and bring the circuitry in our brains to life? My new book, Empathy: A Handbook for Revolution, aims to provide the answers, showing how empathy has the power to transform our relationships, from the personal to the political. So here are five ideas from the book for boosting your empathy quotient.
1.Practise empathic listening
We all know, instinctively, that empathy is a great tool for maintaining healthy relationships. Just think of all those times you’ve been arguing with your partner and thought, ‘I wish he could see my point of view!’ or ‘Why can’t she understand what I’m feeling?’ What are you asking for? Empathy of course. You want them to step into your shoes, if only for a moment. That’s why it’s worth practising empathic listening. How do you do it? Next time things are getting tense with your partner, simply focus intently on listening to their feelings and needs – without interrupting (and this might just induce them to return the favour). You might even ask them to tell you about their feelings and needs. It’s amazing how doing this can prevent niggling annoyance turn into serious resentment or full-scale arguments. Ultimately, most of us just want to be listened to and understood.
2.Get curious about strangers
We need to take empathy out of the house and onto the streets by nurturing our curiosity about strangers. I recommend having a conversation with a stranger at least once a week. Make sure you get beyond everyday chatter about the weather and talk about the stuff that really matters in life – love, death, politics, religion. You might strike up a discussion with one of the cleaners at the office, or the woman who sells you bread each morning. It’s surprising how fascinating, energising and enlightening it can be to talk to someone different from yourself. Conversations with strangers can really help challenge our assumptions and prejudices about people, so we get beyond our snaps judgements about them based on their appearance or accent. And you never know – you might even make a new friend.
3.Try an experiential adventure
Back in the 1920s the writer George Orwell – who had a very privileged background and went to Eton – decided to rough it on the streets of East London, dressing up as a tramp and spending his time with beggars, unemployed labourers and homeless people. It was an experience that totally blew his mind, shifted his priorities in life and expanded his moral universe, as he revealed in his book Down and Out in Paris in London. We can all try out similar experiential empathic adventures. Maybe you could sign up to sleep rough for a night as part of a charity appeal for your local homeless shelter. Or if you are a strong believer in a particular religion, try a ‘God swap’ and spend a month going to the services of other faiths (and maybe a Humanist meeting too). Next time you are planning a holiday, don’t ask yourself, ‘Where can I go next?’ but instead ‘Whose shoes can I stand in next?’
4.Become a revolutionary
Empathy isn’t just something that happens between individuals. It can also flower on a mass scale and start shifting the contours of society itself, creating a revolution of human relationships. Many of those who took part in the Occupy Movement and Arab Spring were motivated by empathy – empathy for those whose lives had been ravaged by the financial crisis, or who had suffered police brutality. An important way to boost your empathy levels is to join with others to take action on empathy-related issues that matter to you – whether it’s child poverty or the fate of future generations whose lives will be affected by our addiction to high-carbon lifestyles. Even taking part in your local choir or playing five-a-side football are ways to engage in communal activities that break down the barriers between people and promote a more empathic world.
5.Travel in your armchair
If all of this is sounding a bit strenuous, you can always throw a little ‘armchair empathy’ into the mix. This is about reading books and watching films that catapult our imaginations into other people’s lives that are vastly different from our own. Think of a movie like City of God, which reveals the violent world of two boys growing up in the shantytowns of Rio. Or the novel To Kill a Mockingbird, with its classic line, ‘You never really understand a person until you consider things from his point of view—until you climb inside of his skin and walk around in it.’ It isn’t always easy to find the most inspiring and powerful empathy books and films, which is why – alongside my new book – I’ve just founded the world’s first online Empathy Library. You’ll find the very best novels, non-fiction, kids’ books, feature films and video shorts all about empathy. You can also join up to add your own favourite items, and browse Top Ten Charts to give you new ideas for reading groups.
Now you’ve got some ideas for growing your empathy, let me leave you with a question. Who in your life do you need to develop more empathy with – and how might you go about doing it?”
See and read the original article:
Five Ways to Grow Your Empathy
How to start an empathy revolution: Roman Krznaric at TEDxAthens 2013 - YouTube
Further reading:
For the Common Good: Unleashing the Power of Passion & Purpose
“A Better Path”: A Lecture at School of Economic Science
Dan Rather On Why America Needs More Empathy: Empathy builds community
The culture of empathy I remember growing up during the Great Depression taught us that those who were suffering weren’t lazy or lacking the desire to do better — fate had the potential to slap any of us.
I am not sure if the word empathy was in either of my parents’ vocabularies. It wasn’t the kind of word one heard growing up in my neighborhood in Houston. But my parents taught me about the importance of empathy through their words and deeds. And they made it clear that it was part of the glue that held together our family, our neighborhood, our community, and the United States itself.
“These acts of kindness were also not unusual among neighbors. Necessity was a great motivator for innovation and empathy.”
“It is perhaps not surprising that Nazi Germany and Imperial Japan looked at a nation so traumatized and felt they could defeat us. Of course history turned out differently. The same generation that had been driven to such depths in the 1930s rose up to push back the forces of totalitarianism in a two-ocean global war in the 1940s. Perhaps those authoritarians, who felt no empathy for their own people or those they conquered, underestimated the strength of our empathy.
Empathy builds community. Communities strengthen a country and its resolve and will to fight back. We were never as unified in national purpose as we were in those days. What had weakened us had also made us stronger.”
“Empathy makes for wise foreign and domestic policy.”
“I worry that our nation today suffers from a deficit of empathy, and this is especially true of many in positions of national leadership. “
“Empathy is not only a personal feeling; it can be a potent force for political and social change. And thus the suppression or denial of empathy is a deliberate part of a cynical political calculus. Dividing people and stoking animosity can pave a path to power (and in this most recent election, it has).”
Dan Rather
June 22, 2017
Source: www.buzzfeed.com
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A Reflection by Paul Vallely
Paul Vallely is Associate Editor of The Independent where he writes on social, ethical, political and cultural issues. He writes leaders, features and has a weekly column in the Independent on Sunday. He was co-author of the report of the Commission for Africa and has chaired several development charities.
The vicious schism between Sunni and Shia has been poisoning Islam for 1,400 years - and it's getting worse
