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Written by: Kamran Mofid

Published: 17 February 2019

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Love is Life’s Greatest Gift

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The symphony of life is all about love and loving, inspiring peace, justice, fairness and the hope for a better life.

All my life I have had the choice of love or hate. I chose love.

When I chose hate, I suffered pain and anguish.

When I chose love, I flourished and found peace and contentment.

Love: Life’s Greatest Gift'*

‘All of us want, or need, to be loved. The need for love is one of the most basic human impulses. We may cover this need with patterns of self-protection or images of self-reliance. Or we may openly acknowledge this need to ourself or to others. But it is always present, whether hidden or visible. Usually, we seek for love in human relationships, project our need onto parents, partners, friends, lovers. Our lack or denial of love often causes wounds that we carry with us. This unmet need haunts us, sometimes driving us into addictions or other self-destructive patterns. Conversely, if our need for love is met, we feel nourished in the depths of our being.

Love calls to us in many different ways. Yet while most people seek for love in the tangle of human relationships, the mystic is drawn deeper under the surface—in Rumi’s words, “return to the root of the root of your own being.” And here we begin to discover one of life’s greatest secrets: how love is at the source of all that exists, is the source of all that exists. Love is not just a feeling between people, but a substance, an energy, a divine spark that is present within everything. And it is this deepest essence—this substance of love—that we need to nourish us.

Love speaks to our soul and to our body. Love includes all the senses—taste and touch, smell, sight and sound. Love by its very nature includes everything. It does not just belong to a human relationship. It can be found anywhere, because it is everywhere. The mystic uncovers the simple secret that in truth love flows through all that exists—sweet, tender, aching, knowing, as well as dark and passionate. And as this primal energy, this greatest power, awakens within us, within our heart, our soul, and even within the cells of our body, it draws us deeper into its own mystery. Love draws us back to love.

And here we discover the oneness of love—that the source and answer to our primal need is not separate from us, but part of our own essential nature, our own true being. Again, to quote Rumi:

The minute I heard my first love story

I started looking for you, not knowing

how blind that was.

Lovers don't finally meet somewhere.

They're in each other all along.

The mystical truth of the oneness of love is something both simple and essential: the real nature of the love that we all seek is not other than us. I remember my first direct experience of this love. I was in my late 20s when one afternoon while I was in meditation, I felt what I can only describe as butterfly wings touching the edge of my heart. And in that instant my whole being and body were filled with a love I had hardly known existed. Every cell of my body was loved, tenderly, gently, and completely. Love was present in all of me. And this love came from within me, from my own heart. There was no other.

Love is life’s greatest gift. We seek for love, and yet it is all around and within us. It belongs to the oneness of life, to every dewdrop on every leaf, to the spider spinning its web, the child looking at the stars. If we open our senses and open our hearts, we can feel its presence. Love is life speaking to us of its real mystery. And in that conversation so many things can happen, so many miracles can be born, the small unsuspecting miracles that we often do not notice—like momentary sunlight from behind a cloud, a flower where a seed unexpectedly sprouted, a smile from a stranger. Despite all of its distortions, pain, and suffering, this world belongs to love, just as each of us belongs to love. And just to know that we are part of this love is enough.

Learning to love is learning to live, to become part of the great love affair that is life. And just as love is life’s gift, so is love the one true gift we each have to give. I was brought up in a family where love was unknown, where nothing real was given. And so I have come to appreciate this simple gift and how precious it is. Love is all we really have to give, and love is free, even if it costs blood and a broken heart.

Sadly, we live in a culture where so much is distorted, caught in the shadowlands of ego and greed. We are fed endless desires, manipulated by advertising and the media, no longer knowing what to trust. We have almost forgotten that life is sacred. At such a time it is especially important to return to what is essential and true, what cannot be bought or sold. Simple acts of loving kindness, an open heart that listens, hands that care—with a friend, a stranger, with someone in need. These are the true currencies of our shared humanity, which easily break through barriers and remind us of a unity deeper than our surface divisions. In our true nature we are not consumers but lovers, and life is not about economic prosperity or getting more stuff, but is a love affair waiting to be lived.

And at this time it is especially important to give the gift of love back to the earth, the same earth that we are poisoning and polluting. Return love with simple acts: planting some herbs with care and attention; walking, our feet touching the ground with love every step; seeing spring blossoms, aware of her beauty. The earth is so generous, she has given us life and yet we desecrate her, attack her fragile web. It is time to fall in love again with the earth, to remember that she is sacred and help in her healing, to listen to her and love her.

And what is revealed within the heart of the lover, of the one who has given himself or herself to love, is the great secret of creation: that love is always present. Love is present within our own heart, within every breath, within every cell of our body and the whole of creation. The whole of creation is a continual outpouring of love, of lover and beloved needing each other, meeting each other, merging with each other. The great mystery is then not that this love is always present, but that it appears hidden from us, that we have forgotten how we are made of love. That we are love seeking love. And life’s greatest gift is love waiting to be lived.’

• Love Life’s Greatest Gift by Llewellyn Vaughan-Lee, was first published in Common Ground, February 2017. 

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Love Thyself: A Reflection by Harold W. Becker

Founder and President, The Love Foundation

“There is a great wisdom in the idea to “know thyself.” There is an even more amazing truth to “love thyself.” This is not love in a selfish sense, rather to fully accept ourselves just for who we are here and now without condition or limitation. The better we begin to know, understand and love ourselves, the greater we develop love for others and together, the more compassionate world we create.

The process of loving unconditionally begins by turning within and acknowledging our potential to love – even if we do not currently believe it is possible. We have to clear away our thick layers of old worn out and limiting beliefs that hide our light. We also need to look in the mirror of life and realize our current state of personal affairs. How much do we love? Why do we give in to fear and doubt? Why are we afraid to accept and love our self? What keeps us from loving all others? Do we even know what love really means to us?

In every moment we have the opportunity to embrace our natural ability to love unconditionally and to share this love with all others. Thankfully, we are not alone in this endeavor. We have our Higher Self, our indwelling higher nature that knows how to guide us personally through the maze of illusion and into our unconditionally loving selves. In contrast to our human side and focus, this is the spiritual part of us that understands and embodies love and knows the big picture. It brings to us the right ideas, impulses, people, lessons, and experiences that best encourages us how to love more deeply and release the judgments and opinions that bind us. It is ever ready to help us realize and use the higher response of love. We need only acknowledge this guiding force and potential within ourselves to reap the gifts.

Pursuing a life of unconditional love is an incredible journey of ever expanding freedom and joy, peace and harmony. The more we engage in it, the more our lives become enriched by this energy. Willingness is the key that unlocks our potential. Without our willingness to go beyond current understandings of personal and societal beliefs and to even try it out, unconditional love remains little more than a pair of words. It is especially during challenging experiences and events that touch us at our very core, that our readiness to find and use the qualities of forgiveness and love become vital to our individual and collective wellbeing. Without this willingness, we often shut the door to a loving response that could change generations of lives in a single moment.

The journey is as simple as embracing the love we already have within. We are the only ones that make it difficult or delay its attainment in our life. Experiencing and sharing love is the intention; patience and practice are how we get there. Whether we accept it or not, love is the only force that resolves the issues of life. It is the energy that dissolves the limitations of hatred, separation, anger, greed, ignorance and the many other negative and destructive forces that pass through and around us each moment. It is up to us to integrate and use the energy of love to transform the limitations into unlimited possibilities that benefit all.

It is our ultimate destiny to love unconditionally. It is also our freedom, right, privilege, and our gift to ourselves and life around us. Not only does it generate harmony and joy, wisdom and understanding, it brings reason and purpose to life. Be inspired to seek love for yourself and your neighbor and make this a better world for all. We have much to gain and nothing to lose in accepting and using unconditional love. So give it a try, you may never experience life the same way again.” (Original source of this article: Mailshot by the Love Foundation)

Why Love, Trust, Respect and Gratitude Trumps Economics: Together for the Common Good

Kamran Mofid, Founder, Globalisation for the Common Good Initiative (GCGI)

(Written to Commemorate the 10th Anniversary of the GCGI)

Oxford 2002 to Oxford 2012

Portrait of a Great Journey for the Common Good

We live in difficult and troubling times, facing unprecedented global challenges in the areas of climate change and ecology, finance and economics, hunger and infectious disease, international relations and cooperation, peace and justice, terrorism and war, armaments and unprecedented violence. It is precisely in times like these – unstable and confusing though they may be – that people everywhere need to keep their eyes on the better side of human nature, the side of love and compassion, rather than hatred and injustice; the side of the common good, rather than selfishness, individualism and greed.

People need to see that there are serious alternatives to the world’s present failing policies, rules and institutions, and that there are like minded global citizens who share a vision of hope and common values that can lift them out of the deep sense of powerlessness and despair that is now affecting so many parts of the world.

Guided by the principles of hard work, commitment, volunteerism and service; with a great passion for dialogue of cultures, civilisations, religions, ideas and visions, at an international conference in Oxford in 2002 the Globalisation for the Common Good Initiative (GCGI) and the GCGI Annual International Conference Series were founded.

The Globalisation for the Common Good Initiative Annual Conference series have ranged far across the world through Oxford, Saint Petersburg, Dubai, Nairobi/Kericho, Honolulu, Istanbul, Melbourne, Chicago and Thousand Oaks, California. The 10th Annual Conference, once again, is returning to Oxford in September 2012.

The GCGI conferences have created and continue to create an ever-widening international community of scholars, researchers and experts, forging links and establishing dialogues across national, cultural, religious, and academic boundaries, and putting into practice the movement’s core philosophy: that globalisation need not be defined merely in terms of impersonal market forces, but can be a power for good, building spiritual bonds that can unite humanity and bring different cultures, civilisations, faiths and academic disciplines closer together.

Today the GCGI is considered a leading progressive think tank, producing cutting-edge research and innovative policy ideas for a just, democratic and sustainable world. For the last 10 years, GCGI has helped shape the progressive thinking that is now the political centre ground. Independent and radical, we are committed to combating inequality, empowering citizens, promoting social responsibility, creating a sustainable economy and revitalising democracy. Best known for our influential work on Globalisation for the Common Good, Business Ethics and Corporate Social Responsibility, Value-led Economics and Business Education, Ecology, Environment & Sustainable Development, Interfaith Dialogue and more, we now have significant cooperative projects with a number of universities, think tanks and civil societies in many countries around the world. GCGI’s media programme and its influential online Journal, Journal of Globalisation for the Common Good, hosted at Purdue University, has since its inception in 2005 made significant contribution in furthering progressive goals in education and media policy.

What the GCGI seeks to offer- through its scholarly and research programme, as well as its outreach and dialogue projects- is a vision that positions the quest for economic and social justice, peace and ecological sustainability within the framework of a spiritual consciousness and a practice of open-heartedness, generosity and caring for others, by encouraging us all to know and to serve the common good.

The GCGI is a non-profit making initiative with no formal income, capital, seed money, or endowment. It has no bank account, cheque book, team of fund-raisers and accountants. This self-sustaining funding mechanism has been a key linchpin of our independence and integrity. At no point in our history has the GCGI been so reliant on external sources that if external funding is removed, the GCGI cannot continue.

The most precious capital that the GCGI has had is the calibre of its friends and supporters, including the universities that have hosted its annual conferences, and more, which with their love, trust and goodwill have committed themselves as partners in shared vision, to support the GCGI in a spirit of moral, spiritual and intellectual collaboration to further its work.

Reflecting on our shared journey for the common good, it is amazing to me that ten years have gone by so quickly. What began as a simple idea to share the practical wisdom of the common good, dialogue, love, generosity, kindness, and more has blossomed into an internationally recognized non-profit organization that has become a leading resource “inspiring people to do great things for the common good”.

From the very beginning, I knew that we will succeed, if we can reach-out to everybody around the world and be an all volunteer network of individuals, while approaching our growth organically and focusing on our vision and mission.

As you might imagine, in the initial days when we began sharing our vision of doing things for the common good, we were met with a great deal of scepticism, apprehension, and thankfully, some warm embraces and love. We were energized by all of those early experiences and continued to find ways to build ideas, programmes and initiatives around our main message and theme of Globalisation for the Common Good.

Perhaps our greatest accomplishment has been our ability to bring Globalisation for the Common Good into the common vocabulary and awareness of a greater population along with initiating the necessary discussion as to its meaning and potential in our personal and collective lives.

In the last ten years and so, similar to all those who have taken a similar value-based-journeys of self-discovery, I, too, have also realized that, “From the great oceans, vast plains and highest mountains that sustain our fragile and vital ecosystem, to our village friends and city dwellers that bring meaning to our common journey, we are quickly realizing that everyone and everything is interconnected and interdependent.

With each passing day, it is also increasingly evident in every corner of our world that great change is upon us and that by standing together in mutual respect, honour and dignity for one another, we will answer this call with creative, viable and sustainable solutions.

We must take the necessary steps now to reach out to our fellow humans and extend our hand in forgiveness, acceptance and genuine friendship. Our choices shall be made from compassion while embracing the richness of our amazing diversity. The love and acceptance we have for ourselves will be the source of our strength to assist others. Together we can and will make a difference through love.

These necessary changes may challenge us to the depths of our courage and test the very essence of our personal character, yet with each ensuing breath we shall remain in love and this love will be the very basis of a new era of peace and abundance, equality and goodwill for all”.

In short, at Globalisation for the Common Good Initiative we are grateful to be contributing to that vision of a better world, given the goals and objectives that we have been championing since 2002. For that we are most grateful to all our friends and supporters that have made this possible.

Therefore, yes, it is true: “Love, Trust, Respect and Gratitude Trumps Economics”.

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Written by: Kamran Mofid

Published: 05 January 2019

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Remaking Economics in an age of economic soul-searching

My continuous journey and quest for economic meaning, values, thoughts  and vision

‘Where is the life we have lost in living?

Where is the wisdom we have lost in knowledge?

Where is the knowledge we have lost in information?’- T.S. Eliot

“The real voyage of discovery consists, not in seeking new landscapes, but in having new eyes.”- Marcel Proust

The above quote by Proust reminds me of another, by Sir Tom Stoppard: “It’s the best possible time to be alive, when almost everything you thought you knew is wrong.”

Yes, its true: Everything I knew, everything I was taught and everything I taught my own students about this so-called modern economics is still wrong. It is time to try and put right the wrongs:

Remaking Economics in an age of economic soul-searching

"The next best thing to knowing something is knowing where to find it”-Samuel Johnson

It is high time to shift and broaden the purpose and practice of economics to generate true wealth, prosperity and well-being for all.

The lackluster economy, continuous and deepening global crisis since the crash of 2008 and much much more are delivering a humbling lesson about economics: Values-less theories and models, laced with large doses of incomprehensible mathematical mumbo-jumbo, resulting in top-line growth, doesn’t ensure either bottom-line prosperity nor ethical/moral/spiritual behaviour or a good life.

Yet, the practice of conventional economics remains focused solely on the former while the latter is deemed someone else’s responsibility, which has resulted in socialism (with all the benefits) for the 1% and capitalism (with all the costs and consequences) for the rest!

However, now, years of soul-searching have spawned movements that could change fundamental aspects of the field, from the way it is taught to people who practice it and the underlying theories it treats as gospel. This GCGI Common Good Project- Remaking Economics- examines the foundations of a revolution with far-reaching consequences for our understanding of the world, our lives and ultimate wellbeing.

Below, you will find a sample of my take on ‘Remaking Economics’:

Firstly, lest we forget, the big questions are:

Can we Remake Economics and Create an Economy for the Common Good?

Can we have an economic system that places human beings and all living entities at the center of economic activity?

The answers to my mind is an emphatic Yes and Yes.

But only if economics stops being a ‘Bastard Science and Clandestine Fundamentalist Religion of Self-harm and Destruction’

Please Join the Conversation below:

"Today's neoclassical economist is an emperor with no clothes who's fooled us all long enough."

Photo: transitionvoice.com

Economics Today: A Clandestine Religion Masquerading as a ‘Bastard Science’

The telling story of how rather than being wielded as a tool to serve society, economics has been practised like a religion and used to shape the conduct of our lives, not for better, but for worse, far worse, than you can ever imagine.

The Money Gods: Economics Our New Religion

……...

'The real science of political economy, which has yet to be distinguished from the bastard science, as medicine from witchcraft, and astronomy from astrology, is that which teaches nations to desire and labour for the things that lead to life; and which teaches them to scorn and destroy the things which lead to destruction.' John Ruskin- 'Unto This Last'

……...

Bastard Economics, Neoliberalism and People's’ Tragedy

Ethics boys

(Letter to the editor of the Times on 8 March 2011)

Sir, Around 1991 I offered the London School of Economics a grant of £1 million to set up a Chair in Business Ethics. John Ashworth, at that time the Director of the LSE, encouraged the idea but had to write to me to say, regretfully, that the faculty had rejected the offer as it saw no correlation between ethics and economics. Quite. Lord Kalms, House of Lords

……...

And now, the first paragraph of a letter I wrote to Her Majesty Queen Elizabeth II on 27th November 2008, regarding her question at London School of Economics, when she asked: “Why did nobody notice?”

“I note, with much interest, Your Majesty’s recent visit to the London School of Economics. Given the current financial calamity, Your Majesty asked a very pertinent and important question: “Why did nobody notice?”

I firmly believe that the director of research and his colleagues present there, should have provided Your Majesty with truthful and honest answers. However, given what I have read in the press, I do not believe this was the case. Their failure to do so, clearly goes a long way to prove the detachment of economists and the modern neo-liberal economics from the real world. They have turned our profession and subject into a comedy of errors, a dismal science of irrelevance.

This is very sad indeed Your Majesty. An entire profession now appears to have suffered a collapse. Trust and confidence in my profession has all but been demolished, the “dismal science” at its worst.

Many mistakes have been made. Many economists have compromised themselves and their profession by remaining silent, not criticising the extremism and the neo-liberal fundamentalism present in their profession. Lessons should be learnt, someone should be held accountable.  Otherwise the same mistakes will be repeated and nobody will believe what an economist says again. In other words, Your Majesty deserves a proper and honest answer…”

……...

'On September 11, 1973—now referred to as the “other 9/11”—Augusto Pinochet staged a successful coup to oust Chile’s democratically elected president, Salvador Allende. Backed by the CIA, American business interests, and the blessings of Henry Kissinger, Pinochet, enlisting economists trained under Milton Friedman and the so-called “Chicago boys,” restructured the Chilean economy in the image of what has now come to be known as “neoliberalism,” that state apparatus which seeks to deregulate markets, privatize formerly public assets, minimize the power of unions, unleash all manner of austerity measures—in short, to ensure, in the name of freedom, an increasingly frictionless flow of capital across borders and into the bank accounts of those in power.’+

'Today the dominant narrative is that of market fundamentalism, widely known in Europe as neoliberalism. The story it tells is that the market can resolve almost all social, economic and political problems. The less the state regulates and taxes us, the better off we will be. Public services should be privatised, public spending should be cut and business should be freed from social control. In countries such as the UK and the US, this story has shaped our norms and values for around 35 years: since Thatcher and Reagan came to power.'

+People’s Tragedy: Neoliberal Legacy of Thatcher and Reagan

……...

The Social Responsibility of Business is to Increase Its Profits, whilst the businesses' sole purpose is to generate profit for shareholders”- Milton Friedman, Nobel Memorial Prize in Economic Sciences

"The only reliable, durable and perpetual guarantor of independence is profit" – James Murdoch, Chief, News Corp

The Destruction of our World and the lies of Milton Friedman

Marketisation, privatisation, liberalisation, deregulation, self-regulation, downsizing, outsourcing, cost-cutting, profit-maximisation, cost-minimisation, highest returns to the shareholders, values-free actions and education, alternative facts, falsehood, lies and deceitful thoughts, brainwashing, bribery and corruption,…:

Economics, Globalisation and the Common Good: A Lecture at London School of Economics

Bastard Economics of Greedy Neoliberalism and the Killings of the Innocents in London Tower

Oxford Theology Society Lecture: Values to Make the World Great Again  

……...

'In spite of the utter failure of academic and professional economists to predict, explain or find solutions to the financial and economic crises sweeping the globalised, marketised world they have created, there is still little challenge to the narrow and one-sided way that economics is taught in our universities. In spite of the fact that economics is about complex human relationships, and is therefore bound to be the subject of debate and disagreement, there is no problem with university courses that only teach the neoclassical pro-market approach.’ Calling all academic economists: What are you teaching your students?

Dismal Scientists Discover the Truth: The Prize is not Noble and Economics is not a Science

A new economics: Teaching of discipline needs to rely less on abstract models’-Financial Times editorial (November 12, 2013)

…And my response to this editorial!!

……...

‘There is no doubt that today capitalism is under fire. It is besieged and under attack. To my mind this is the best time to revisit Adam Smith and to try to see if we can locate the true and real Smith. As what has been mainly known about Adam Smith and ascribed to him, are far from the truth. The right-wingers and the market-fundamentalists for too long have abused Smith in order to promote their obnoxious agenda and to legitimise exploitation of people and resources for the benefit of the 1%.

‘In the interest of accountability to truth and to Smith himself, this must be challenged and attempts must be made to discover the real Adam Smith and his true values.’ Imaging a Better World: Moving forward with the real Adam Smith

Adam Smith and the Pursuit of Happiness 

……...

My take on the Millennium Development Goals (MDGs)& Sustainable Development Goals(SDGs)

‘As well as setting goals every now and again, what people need to hear is an account of why there is so much suffering in this world. Why is there such a sickening level of abject poverty and inequality in and between nations? Why is there such a level of global mistrust and injustice? Why is there so much environmental degradation? Why are we told there is not enough money for education, health, sanitation, drinking water and social services, but there is always plenty for military expenditures and waging wars?  If we try to answer these questions first, then there would be a greater possibility of attaining those goals.

To find those answers we need to appreciate that the ethos of neo-liberalism is destructive of the very SDGs we are seeking to establish in our relationships in society and with Mother Nature. The current neoliberal capitalist paradigm – economic liberalization, marketisation, privatisation, free trade, endless economic growth, profit-maximisation, cost-minimisation, fierce competition,  huge bonuses for short-term gains, and more – provide strong incentives to ignore distributive justice and ecological sustainability, the very aims of the SDGs.’ Sustainable Development Goals: Where is the Common Good?

……...

Economics and Values-less Teaching: A View from Students

Economics students from 19 countries have joined forces to call for an overhaul of the way their subject is taught, saying the dominance of narrow free-market theories at top universities harms the world's ability to confront challenges such as financial stability and climate change.

In the first global protest against mainstream economic teaching, the International Student Initiative for Pluralist Economics (ISIPE) argues that economics courses are failing wider society when they ignore evidence from other disciplines.

The students, who have formed 41 protest groups in universities from Britain and the US to Brazil and Russia, say research and teaching in economics departments is too narrowly focused and more effort should be made to broaden the curriculum. They want courses to include analysis of the financial crash that so many economists failed to see coming, and say the discipline has become divorced from the real world...GCGI supports the International Student Initiative for Pluralism in Economics

In praise of the students of Economics at Manchester University for rising against neo-classical fundamentalism

In Praise of the Economic Students at the Sorbonne: The Class of 2000

The sad and dysfunctional image of humanity that has been created by economists

It’s time for a showdown: Economic Man vs. Humanity

 .........

My take on a better economics, fairer economy, prosperity, well-being and happiness for the many and not the few, as expressed in my Open Letter to prime minister Theresa May:

…’Now the Big Question: How may the feral, greedy, dishonest, selfish and untrustworthy capitalism be reformed?

The answer is: Very easy indeed, if heart and mind work together in harmony for the common good.

Please reform our education system and model: It is the current educational values that have given respectability to feral capitalism.

So away with the current model and usher in the new education model:

"Education to Build a Better Future for All"

Some say that my teaching is nonsense.

Others call it lofty but impractical.

But to those who have looked inside themselves,

this nonsense makes perfect sense.

And to those who put it into practice,

this loftiness has roots that go deep.

I have just three things to teach:

simplicity, patience, compassion.

These three are your greatest treasures.

Simple in actions and in thoughts,

you return to the source of being.

Patient with both friends and enemies,

you accord with the way things are.

Compassionate toward yourself,

you reconcile all beings in the world.- Lao Tzu

'We live in a world with many complex problems, at all levels, local, regional and global. It is said that education is the key that opens the door to a more harmonious world.

The pertinent question is: What kind of education and learning would help us address these challenges and create a sustainable world and a better life for all?

T.S. Eliot posed the question: "Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?"

Reflecting on the questions above, we are going to need an education system that respects planetary boundaries, that recognises the dependence of human well-being on social relations and fairness, and that the ultimate goal is human well-being and ecological sustainability, not merely growth of material consumption.

The new education model recognises that the economy is embedded in a society and culture that are themselves embedded in an ecological life-support system, and that the economy can't grow forever on this finite planet.

In short, we need to listen to our hearts, re-learn what we think we know, and encourage our children to think and behave differently, to live more in synch with Nature.

If we do this successfully we can become wiser as a species, more “eco-logical.” We and the planet that gave birth to us can be happier and healthier, healed and transformed.'...

The Journey to Sophia: Education for Wisdom

Our Emotional Inheritance and the need for Emotional Education

The rise in corruption must be tackled head-on.

Based on my own extensive experience and observation, I must admit that the ordinary British are not corrupted so far. But many institutions, high-ranking officials, MPs, Lords, business and financial leaders, media tycoons, and more have become corrupted to the core, since the rise of Thatcherism with its inhumane values.

This has resulted in a huge erosion of trust at every level, destroying the fabric of our society.

How can we restore trust? We need to be guided by the values that are not informing our actions today, the values that have brought us disaster, leading to the continuation of crises after crises.

Values-led action to eradicate corruption

The Value of Values: Why Values Matter

We need to encourage simplicity and a more simple life.

“Simplicity is not grinding poverty: It is not the polar opposite of wealth. To live simply is to pursue a quiet path of moderation. In a life of balance between opposite extremes lies inner happiness.

People everywhere, in their quest for happiness outside themselves, discover in the end that they’ve been seeking it in an empty cornucopia, and sucking feverishly at the rim of a crystal glass into which was never poured the wine of joy."...

Why a Simple Life Matters: The Path to peace and happiness lies in the simple things in life

And finally, if we are true to ourselves, if we truly wish to reform this horrible economic system, then, there is only one option:

All we do has to be for the common good. Our economy must become just, and all our actions should be taken in the interest of the common good. No ifs or buts, if we are truly serious and honest.

How may we achieve that?

What might an Economy for the Common Good look like?

Thank you prime minister. I do hope you may find time to reflect and ponder on the common good, as you formulate your economic policies in more detail.

The time is now for a radical departure from our recent troubled past. Let us seize this opportunity and stand side by side to build a better, kinder, and a more gentle Britain for the good of all. Carpe Diem! Dear Prime Minister-Britain needs a New Economic Model

……...

For more reading on an alternative to Bastard Economics and Ideology of Neoliberalism see the links below:

What is this life all about?

Why am I here? What’s my Life’s purpose? How can I make the most of my Life?

This is how, why and when, I discovered economics to be a subject of beauty, elegance and wisdom

Stop the Seeds of Destruction: Toward teaching economics of the real world

The Biggest Bank Robbery of All Time by Robbers all with PhDs and MBAs in a nutshell

I wanted to write something simple, jargon-free, easy-to-understand on the 10th Anniversary of the Financial Crisis, for all those, lucky enough, not to have a PhD in Economics (The once elegant, beautiful, moral subject, now turned into a dismal science of mumbo-jumbo)...

2008-2018 Crises: Have we learned anything?