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The Coronavirus outbreak brings up broad moral and spiritual questions
In an era of neoliberal ideology of individualism and selfishness, COVID-19 has made us realise how badly we depend on real life social interaction, within our communities, and with family, friends and fellow citizens, sharing love, beauty, joy and laughter,
things that our current monetised global leaders, as it seems, have never heard of!
Photo:Foreign Policy
The undeniable collapse of integrity, honesty, trust, kindness and decency- by and large- in our public and private life has fueled racial hatred, intolerance, anger, anxiety and contempt.
In the face of the global pandemic catastrophe where is our leaders’ moral and spiritual compass?
Even a cursory look at trends in human behavior will instantly reveal that kindness, compassion, sympathy, empathy and good are on the decline all over the world, while greed, selfishness, narcissism, corruption, and cruelty are on the rise.
This, therefore, brings me to the following pertinent questions:
What in the world has happened to the moral and spiritual compass? Where has the Common Good gone?
The Time is Now to Speak Truth to Power
‘Our last and only hope is prophetic fightback – a moral and spiritual awakening that puts a premium on courageous truth telling and exemplary action by individuals and communities.’- Cornel West

Photo: The Elephant
It is no exaggeration to say that millions of people around the world are disheartened as they watched Trump and Biden descend into bitter dualistic debate, deteriorating into an ugly display of contempt, and the world’s leaders everywhere struggle with the immense task of holding their countries together, navigating their path through the global impact of the coronavirus pandemic.
As these and other events unfold on the global stage, where and when our political culture is becoming more and more polarized, the question of moral and spiritual leadership remains uppermost in our minds. What qualities do we need to galvanise others for the common good? How do we hold conflicting narratives without conflict? And where are our role models?
May I dare, with total humility, suggest that one source of inspiration for us, can be our own GCGI itself, where over
the last many years we have connected our intellect with our humanity and moral compass.

We have recognised that our socio-economic problems are closely linked to our spiritual problems and vice versa. Moreover, socio-economic justice, peace and harmony will come about only when the essential connection between the spiritual and practical aspects of life is valued. Necessary for this journey is to discover, promote and live for the common good. The principle of the common good reminds us that we are all really responsible for each other – we are our brothers' and sisters' keepers – and must work for social conditions which ensure that every person and every group in society is able to meet their needs and realize their potential. It follows that every group in society must take into account the rights and aspirations of other groups, and the well-being of the whole human family.
One of the greatest challenges of our time is to apply the ideas of the global common good to practical problems and forge common solutions. Translating the contentions of philosophers, spiritual and religious scholars and leaders into agreement between policymakers and nations is the task of statesmen and citizens, a challenge to which Globalisation for the Common Good Initiative (GCGI) adheres. The purpose is not simply talking about the common good, or simply to have a dialogue, but the purpose is to take action, to make the common good and dialogue work for all of us, benefiting us all.
In short, what the GCGI seeks to offer - through its scholarly and research programme, as well as its outreach and dialogue projects - is a vision that positions the quest for economic and social justice, peace and ecological sustainability within the framework of a spiritual consciousness and a practice of open-heartedness, generosity and caring for others. All are thus encouraged by this vision and consciousness to serve the common good.
Furthermore, as our world becomes increasingly polarised,selfish and self-centred, we also cannot overestimate the profound need for leadership which can stretch beyond the opposites of self and others to recognise the common humanity behind different identities, life experiences, abilities, opportunities, cultures and civilisations.
I recall how passionately, as an ambassador for the common good, I have spoken about these and other similar issues at international conferences in many different parts of the world:
Kamran Mofid Speaking for the Common Good
The 3rd Annual International Conference on An Interfaith Perspective on Globalisation for the Common Good
The Middle East and Globalisation for the Common Good, 26-31 March 2004, Dubai
“A Businessman and an Economist in Dialogue for the Common Good”
……
Globalisation for the Common Good
Invited seminar convened by
The Revd Canon Vincent Strudwick
Chamberlain and Fellow Emeritus,
Kellogg College,
Emeritus member of the Theology Faculty,
University of Oxford
(Mawby Pavilion, Rewley House, June 5th 2008)
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Globalisation and Education for the Common Good: A Path to Sustainability, Well-being and Happiness
Dalhousie School of Business, Dalhousie University, Canada Public Lecture Presented at School of Business Administration
Dalhousie University Wednesday 3 November 2010
Globalisation and Education for the Common Good
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Overcoming Greed, Dishonesty and Delusion: Reclaiming the Moral and Spiritual Roots of Economics
A paper presented at
AN INTERFAITH DAY IN LONDON
Into the Heart of the World
Sponsored by
International Association for Religious Freedom; with World Congress of Faiths & Religions for Peace
Hosted at
London Central Mosque & The Islamic Cultural Centre 7 December 2011
Theology, Philosophy, Ethics, Spirituality and Economics: A Call to Dialogue
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Awakened World 2012: Engaged Spirituality for the 21st Century
Rome- Florence, Italy
October 13-21, 2012
Pursuing Common Values: A Call to Recover our Moral and Spiritual Imagination, Transforming Society
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“Rethinking the Global Economic Order”
Beyond the Wasteland: Seven Common Good Steps to Build a Compassionate World
Antalya Forum, 29 November-2 December 2012
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Center for Global Dialogue and Cooperation, Vienna, Austria
The 3rd CGDC Annual Meeting "Dialogue and Cooperation for Change"
3-4 December 2013, Palais Liechtenstein, Vienna
A Call to Recover our Moral and Spiritual Compass: 3rd CGDC Annual Meeting-Vienna
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"The Value of Values to Build a World for the Common Good"
World Congress of Faiths, Annual General Meeting
London School of Economics, University of London
The Alumni Theatre, New AcademicBuilding (NAB)
Wednesday 20 May 2015
Economics, Globalisation and the Common Good
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Global Ethics Forum
A Project of
Globethics.net
Responsible Leadership in Action
The Value of Values
25-27 June 2015, Geneva, Switzerland
Responsible Leadership in Action, Geneva, June 2015
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"Values to Make the World Great Again”
Oxford Theology Society, Keble College-University of Oxford, 8 March 2017
Oxford Theology Society Lecture: Values to Make the World Great Again
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Cortona Week in Todi, 22-29 June 2019– Being Human in a Technological World
The Recovery of Wisdom: in this Age of Virtual Reality and Faking, what can I teach my Students?
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...And here are also literally 100s and 100s of articles, blogs and postings too, which shed light on our work on the common good, moral and spiritual compass and much more. Interested readers can access them below:
And there you have it!
Thus, perhaps, when it comes to a moral and spiritual leadership for the common good, may I dare with total humility, suggest that one source of inspiration for us can be our GCGI itself, where over the last many years we have connected our intellect with our humanity and moral compass.
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Toward social transformation, justice, fairness, sustainability,
true democracy, peace, health and wellbeing.

Photo:degrowth.org

From COVID-19 pandemic toward sustainability and degrowth
‘The pandemic has lain bare the fragility of existing economic systems. Wealthy nations have more than enough resources to cover public health and basic needs during a crisis, and could weather declines in non-essential parts of the economy by reallocating work and resources to essential ones. Yet the way current economic systems are organized around constant circulation, any decline in market activity threatens systemic collapse, provoking generalized unemployment and impoverishment.
It doesn’t have to be this way. To be more resilient to crises – pandemic, climatic, financial, or political – we need to build systems capable of scaling back production in ways that do not cause loss of livelihood or life. We make the case for degrowth.’...The case for degrowth in a time of pandemic
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The Case for Degrowth
‘The relentless pursuit of economic growth is the defining characteristic of contemporary societies. Yet it benefits few and demands monstrous social and ecological sacrifice. Is there a viable alternative? How can we halt the endless quest to grow global production and consumption and instead secure socio-ecological conditions that support lives worth living for all?
In this compelling book, leading experts Giorgos Kallis, Susan Paulson, Giacomo D’Alisa and Federico Demaria make the case for degrowth - living well with less, by living differently, prioritizing wellbeing, equity and sustainability. Drawing on emerging initiatives and enduring traditions around the world, they advance a radical degrowth vision and outline policies to shape work and care, income and investment that avoid exploitative and unsustainable practices. Degrowth, they argue, can be achieved through transformative strategies that allow societies to slow down by design, not disaster.’- BLACKWELL’S
......
N.B. Some introductory context is required for the reader to make sense of Kallis et al.’s important new book (The Case for Degrowth), and other articles which are noted below.
As many observers with an eye on truth and transparency have noted, It is now widely accepted that we have entered a period of climate and ecological “emergency” leading to the existential possibility of “ecocide”. Complacency and delay to address and deal with these life-threatening matters have been endemic, whilst it is also recognised that fundamental change is required in order to avert disaster.
In the last couple of decades the GCGI has been at the forefront of the struggle to highlight and explain the madness of growth to nowhere, as well as providing some possible alternatives.
Please see below for a few examples from our archives:
Photo:bing.com
The madness of the never ending economic growth
We have to look beyond the madness: we should invest in everyday services to create a society run for collective good
The Growth Delusion and Confusion, The GDP Measurement: lies, damned lies and statistics
The Fallacy of Economic Growth: In Praise of Robert F. Kennedy
The Fallacy of Economic Growth: In Praise of Herman Daly
The Fallacy of Economic Growth: In Praise of Vandana Shiva
...And for a more comprehensive reading see:
Economic Growth: The Index of Misery
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A reduction of economic activity is necessary and just – and can lead to human flourishing.

Photo:OpenDemocracy
‘To sustain the natural basis of our life, we must slow down. We have to reduce the amount of extraction, pollution, and waste throughout our economy. This implies less production, less consumption, and probably also less work.
The responsibility to do so must lie mainly on the rich, who currently enjoy a disproportionate share of our resources. But we should also do things differently, as much of today's economic activity is of little benefit to human wellbeing. Imagine what could be if we organized democratically to produce what we actually need, distributed those resources fairly, and shared them in common. This, in a nutshell, is the vision of degrowth: a good life for all within planetary boundaries. And while this might seem utopian, there are already concrete policy ideas to start such a transformation’...Why degrowth is the only responsible way forward
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A Reflection on Growth, Prosperity and Wellbeing

Photo:The New Yorker
‘In 1930, the English economist John Maynard Keynes took a break from writing about the problems of the interwar economy and indulged in a bit of futurology. In an essay entitled “Economic Possibilities for Our Grandchildren,” he speculated that by the year 2030 capital investment and technological progress would have raised living standards as much as eightfold, creating a society so rich that people would work as little as fifteen hours a week, devoting the rest of their time to leisure and other “non-economic purposes.” As striving for greater affluence faded, he predicted, “the love of money as a possession . . . will be recognized for what it is, a somewhat disgusting morbidity.”
This transformation hasn’t taken place yet, and most economic policy makers remain committed to maximizing the rate of economic growth. But Keynes’s predictions weren’t entirely off base. After a century in which G.D.P. per person has gone up more than sixfold in the United States, a vigorous debate has arisen about the feasibility and wisdom of creating and consuming ever more stuff, year after year. On the left, increasing alarm about climate change and other environmental threats has given birth to the “degrowth” movement, which calls on advanced countries to embrace zero or even negative G.D.P. growth. “The faster we produce and consume goods, the more we damage the environment,” Giorgos Kallis, an ecological economist at the Autonomous University of Barcelona, writes in his manifesto, “Degrowth.” “There is no way to both have your cake and eat it, here. If humanity is not to destroy the planet’s life support systems, the global economy should slow down.” In “Growth: From Microorganisms to Megacities,” Vaclav Smil, a Czech-Canadian environmental scientist, complains that economists haven’t grasped “the synergistic functioning of civilization and the biosphere,” yet they “maintain a monopoly on supplying their physically impossible narratives of continuing growth that guide decisions made by national governments and companies.”
Once confined to the margins, the ecological critique of economic growth has gained widespread attention. At a United Nations climate-change summit in September, the teen-age Swedish environmental activist Greta Thunberg declared, “We are in the beginning of a mass extinction, and all you can talk about is money and fairy tales of eternal economic growth. How dare you!” The degrowth movement has its own academic journals and conferences. Some of its adherents favor dismantling the entirety of global capitalism, not just the fossil-fuel industry. Others envisage “post-growth capitalism,” in which production for profit would continue, but the economy would be reorganized along very different lines. In the influential book “Prosperity Without Growth: Foundations for the Economy of Tomorrow,” Tim Jackson, a professor of sustainable development at the University of Surrey, in England, calls on Western countries to shift their economies from mass-market production to local services—such as nursing, teaching, and handicrafts—that could be less resource-intensive. Jackson doesn’t underestimate the scale of the changes, in social values as well as in production patterns, that such a transformation would entail, but he sounds an optimistic note: “People can flourish without endlessly accumulating more stuff. Another world is possible.”
Even within mainstream economics, the growth orthodoxy is being challenged, and not merely because of a heightened awareness of environmental perils. In “Good Economics for Hard Times,” two winners of the 2019 Nobel Prize in Economics, Abhijit Banerjee and Esther Duflo, point out that a larger G.D.P. doesn’t necessarily mean a rise in human well-being—especially if it isn’t distributed equitably—and the pursuit of it can sometimes be counterproductive. “Nothing in either our theory or the data proves the highest G.D.P. per capita is generally desirable,” Banerjee and Duflo, a husband-and-wife team who teach at M.I.T., write.’...Can We Have Prosperity Without Growth?
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Time to get off the economic growth train?
‘The end of growth will come one day, perhaps very soon, whether we’re ready or not. If we plan for and manage it, we could well wind up with greater well-being.’-Richard Heinberg

Photo:Ensia
What does genuine economic progress look like? The orthodox answer is that a bigger economy is always better, but this idea is increasingly strained by the knowledge that, on a finite planet, the economy can’t grow forever.
This much we know. But, the pertinent question is: How Can We Get There? What are the alternatives to the madness of growth and growth to nowhere?
To my mind, survival will mean an urgent transformation of the ways we think, organise, produce and consume. That means a society that knows when to slow down and stop its relentless expansion of production and consumption, a society that knows the difference between plunder and endless extraction of natural resources or being their custodians.
And then, in place of economic growth it would value sufficiency, fairness and justice: enough, but not too much, for everyone.
All in all, this is my answer: My Ten Steps to a Better Life in a ‘Degrowth’ Economy
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One thing that COVID-19 has taught me is that:
‘The most precious thing in life is life itself’
‘Global coronavirus deaths pass 1m with no sign rate is slowing’-The Guardian, 29 September 2020
Photo: Pinterest
It is now a few months since the COVID-19 Global Lockdown. Even though the total lockdown has now been eased a bit, but, nonetheless, it still feels the same isolation, confusion and loss.
This Coronavirus, this state of affairs, has taught us a few things.

Photo:achyutasamanta.com
Some of these lessons are crystal clear—like, health/home/social care workers are fantastic frontline soldiers in this battle and we owe them a huge debt of gratitude. Second, the rest of the key-workers, paramedics, ambulance drivers, firemen and women, police officers, and other first-line workers like supermarket employees, delivery drivers, volunteers, and the many other essential workers who are keeping us going, in spite of personal risk and hazards to themselves.
However, as noted by many wise observers around the world, there is also something more profound that this pandemic and the subsequent lockdown is teaching us- The Meaning of Life!
‘The most precious thing in life is life itself’*
Human life is a work of art and is the highest expression of nature. This is measured by one thing: the human spirit. It takes years and lives of good deeds to be born as a human being into this world. But as the world grew, and times moved fast, somewhere down the line, we forgot the true meaning of our lives.
Paradoxically, the all-consuming COVID-19, which is supposed to be a setback for the world, is working as a blessing in disguise. It has taught everybody in this world the true value of life, irrespective of the caste, creed, religion, gender or class.
In a single move, it has shown the world the importance and significance of every single human life. The next step to this is that this very precious human life has to be protected by all means.
And moreover, to further enhance the preciousness of this precious life, we can always help others to grow.
Following the fundamentals of “Art of Selflessness and Giving” is the simplest way to reach the highest potential of one’s life.’
Happiness, compassion, kindness, love, peace, gratitude, giving thanks, are all part of life, and they are all the values which make us human. They must be shared freely and not hoarded, for that will interfere with the flow and the web of life.
To be happy, to value life we have to know that we are part of the life force. A life devoid of balance would throw us off on a tangent, and we would go swinging away from the wheel of life. In order to help others achieve happiness and fulfillment, we have to learn how to achieve these and more ourselves first. That is the crux of a happy life!**
*The most precious thing in life is life itself
**What is the most important thing in life?

Photo: Google
‘The most important thing in life is life itself’+
Life is to be in harmony with our life-sustaining system, Nature

Photo: Pinterest
‘We strive so hard and so long to create our safety net, our comfort zone, competing with society, getting an education, climbing the corporate ladder, and chasing the quintessential element called money. We work and buy our way to a model of security, success and self-realization that is actually programmed into our heads by the material-based culture that keeps us fundamentally disconnected from the ultimate reality, Nature.
Besides our material needs which are never truly satisfied, we dedicate so much to satisfying our equally starving egos. We make our petty little personal life dramas seem so important. And how about our distractions, most of which have become the escape out from the increasingly overwhelming reality around us, or the evasion from the lack of fulfillment we silently acknowledge inside.
The fact is that all effort, struggle and achievement even, do in most cases nothing for the absolute bottom line, life. And I do not mean just your life but everybody else’s and everything else’s. I am referring to the totality of life, possibly the most precious phenomenon in the universe.
In this present day society most of us are confused, unsatisfied and continue to endanger ourselves and the very planet we inhabit just because our priorities are not set right. As simple as it may sound, making LIFE (its preservation, restoration, and enhancement) the number one priority will I believe, set our priorities right and lead us into the sustainable paradigm where we are destined to be in harmony with our life-sustaining system, Nature.’
+The most important thing in life is life itself
See also: Pricing the Priceless
A few related inspiring articles from the GCGI Archives for your interest:

Photo: american Meadows
Thank You NHS for who you are and what you do. The nation owes you a debt of gratitude.
'If This Time' Has Taught me Anything…
An open letter to all my Friends
Lessons from an old-time social distancer for novices like us
Have We lost the Art of Knowing What it Means to Be Human?
This is How to Make the World Great Again: The Compassion Project
The Number One Message of Lockdown
“In a world where you can be anything, be kind.”
In a time of panic, please don’t forget to be kind.
How can we measure what makes a country great?
Imaging a Better World: Moving forward with the real Adam Smith
Adam Smith and the Pursuit of Happiness
Build a Better World: The Healing Power of Doing Good
Today is World Kindness Day: Embracing Kindness to Defeat the Political Economy of Hatred
In Praise of Frugality: Materialism is a Killer
There is more in less: The Evolution of Simplicity
Simplicity: it’s our true guide to a better life
The beauty of living simply: the forgotten wisdom of William Morris
In this troubled world let the beauty of nature and simple life be our greatest teachers
On the 250th Birthday of William Wordsworth Let Nature be our Wisest Teacher
- An Inspiring Values-led children's book about the global economy and the future of work
- ‘Black women best’: They Can Build a Better Economy
- Embrace the Spirituality of the Autumn Equinox and Discover What it Means to be Human
- This is How to Balance Purpose and Profit to become a Force for Good
- Eruption of anxiety, depression and suicide in Britain
